The extent to which your devotion (nishta) and truthfulness (satyata) is, that is the extent to which your worldly life will be successful!
Param Pujya Dada BhagwanThe result that comes as per your expectatin, is a discharging effect of your merit karma (punya), and if the result is not as per your expectation, then it is the discharging effect of your demerit karma (paap).
Param Pujya Dada BhagwanWhere there are no fees of any kind, where there is no botheration, where there is no scolding, that is where Bhagwan (God; the absolute Self) resides!
Param Pujya Dada BhagwanBy contempuously rejecting anyone, you will never be able to attain liberation. Therefore, beware!
Param Pujya Dada BhagwanThe One for whom prasannata (a spontaneoulsy joyful state) prevails within, for Him, the prasannata will prevail externally too. The mind is actually a 'mirror' [a reflection] of the external part!
Param Pujya Dada BhagwanAs long as the weaknesses do not leave, the absolute Self (Parmatma) cannot be realized. Anger, pride, deceit and greed, these are the weaknesses.
Param Pujya Dada BhagwanDuring anger, the parmanu (charged particles of inanimate matter) colored with the intent of anger are discharging fiercely and during greed, the discharging parmanu are colored with the intent of attraction towards lakshmi (money; wealth).
Param Pujya Dada BhagwanIf you happen to hurt someone externally, you will start to experience suffering within! Such is the science of the vitaraag Lords (the enlightened Ones who are absolutely free from attachment and abhorrence). If for just one lifetime, you take away the miseries of others, it will make up for the losses incurred over infinite lifetimes!
Param Pujya Dada BhagwanWhere there is competition, there worldly life exists and where there is no competition, that is where Gnan (the Knowledge of the Self) lies.
Param Pujya Dada BhagwanMaya (illusion; ignorance of the Self) means to not see the Real form of the eternal elements as they are, but to see them in a completely different form.
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